So today is the first Sunday of Advent, and this morning the pastor was reading over the first chapter in Matthew – which, if you have read it – is a geneology of the dads (and a few moms that are mentioned) in the line of Jesus. I suspect some of us have always skipped over this part because…. well.. unless you want to take the time to research them all, it doesn’t seem to be of all that great importance.
Oh, but they are.
You see, Matthew doesn’t start with humanity’s origin. Instead, he starts with the promise given to Abraham, and traces the geneology all the way from that first promise to the birth of Jesus. God first spoke to Abraham (then named Abram) and essentially told him to pack up and go to a new land, sight unseen. If he would do that, God promised a long family line that would ultimately be a blessing to all of humanity. So with the list of names, Matthew is setting the stage, telling his readers that everything in his narrative is what it looked like when God started unfolding his promise.
I have always thought it interesting (and good!) that Matthew mentions a few moms in the geneology as well…. although if you look into them, their stories are hard to swallow. Tamar conceived due to incest (her own pursuit, but that is another story)…Rahab was a non-Israelite and a prostitute, Ruth was a non-Israelite and a widow, and Bathsheba was seduced into committing adultery.
Lest you think these women were called out because of their shameful conceptions or because they were foreigners, let’s not forget that many of the men in the list also had skeletons in their closet. One sacrified his son to another god, one committed murder to hide his adulterous affair. Some followed God and his ways, but many did not. Some, due to their own desire and quest for personal gain, directly disobeyed things God told them not to do, and both they and their nation suffered as a result. Not exactly a stellar lineup.
When I stop to think of the stories of these women that often get shoved under the rug, it’s painful to sit in the reality of their experiences, especially when I look at them through 21st century eyes. I know there are many women today that have lived these same stories, and so I tread carefully here, not wanting to bring pain or mishandle what I am saying. Please forgive me if these words step on hard places, that is not my intent.
I believe these stories are in the bible to, with careful eyes, see the sin committed against Tamar and Bathsheba, see what was and what was not done after the transgression, and to know that God was NEVER ok with the things that happened. There should have been justice for them. I cannot imagine how painful these stories are to read for women whose stories read the same in our day.
I can’t help but wonder if Matthew called them out specifically to elevate them, wiping away their cultural/historical shame by showing that even their lives and their personal pain played a role in bringing about God’s promised Messiah. It’s like his version of saying “you shall no longer be called……” —- “Now I call you blessed!”
The fact that Ruth and Rahab are also in this lineage stands out primarily because Israelites were told to not intermarry with the cultures around them, lest they begin to worship other gods. Yet these two women recognized that Yaheh, the God of the Israelites, was unique – and they chose him, thus becoming followers of Yahweh by faith.
Why do I bring this all up?
I’m not trying to offer some trite “all things happen for a reason” theology, nor am I trying to answer why God allows some things and not others. We live in a very broken world where we hurt each other, and hurt begets hurt, and without a change of heart, a change from the inside.. nothing will ever be different. We need healing, we need hope, and that is exactly what Christmas and the advent season should remind us of.
I share this to remind you that no matter who you are or where you come from, no matter your story, your lack or abundance of personal pain, no matter what you have gone through, there is very real way that you, when you cling to the God of Israel found in Jesus, play a role in bringing about his redemption to the world in our day and time.
Your life is a witness that joy is possible after the deepest, darkest pain. That there is life after something that could have left you dead inside. That choices you made or were made for you do not have the last word – just like in sending Jesus, God declared that the power and kingdom of man would not have the last word.
My prayer for you in these coming days before Christmas is that in your heart you can bow before the One who came in the flesh, to walk in our brokenness, and let him whisper to your soul… “I am light, I am your healer, and I will redeem all that is broken to bring you back to life”
Blessings my friends!